By Nancy Lindisfarne
Kemal Atatűrk -Founding Father of the Turkish Republic
There is a lot to be learned when a society is changing rapidly and radically. This blog is an excerpt from Thank God, We’re Secular: Gender, Islam and Turkish Republicanism, published in Turkish in 2001. This is a piece about Turkish Islamophobia, and about the class divide between Turkish elites and the working class. Continue reading
In a park in Isfahan, Iran, 2005.
Nancy Lindisfarne writes: Using labels which fasten on skin colour, ethnicity or religious identity to treat whole groups of people as Blacks, Chinese, Jews or Muslims, is racist. And there is plenty of it around. If we think of Islamophobia – which literally means a fear of Islam – as another form of racism, we get a better measure of what is going on.
Racisms, in whatever version they appear, always serve the people in power. Far too often one hears comments about Muslims which would be immediately recognised as racist if they were said about black or Jewish people. And often these days such comments go unchallenged.
And as the Charlie Hebdo outcry has made clear, many feminists, Marxists and liberals find any accommodation between feminism and Islam well-nigh impossible. This leaves a space easily filled by cultural racism.
In a series of posts we shall aim to disentangle some of the ideas which make Islamophobia seem acceptable to many people who otherwise loath and deplore global inequality and imperialist wars. Our aim is make it easier to speak out against this hatred of Muslims and Islam.
To do this, we use gender as our lens. It is a powerful device for seeing through racisms that can otherwise seem self-evidently correct. Sexist ideas and practices are often places where a dominant ideology does not quite cohere, where slippages, and contradictions, allow us to glimpse of what is actually going on.
We begin this series of posts on Feminism and Islamophobia with a brief note on cultural racism and ‘the veil’. Continue reading