Nancy Lindisfarne and Jonathan Neale write: Lurking behind any discussion of men and masculinities is a deep presumption that men are aggressive sexual predators disposed to raging violence, while women are passive victims good only for reproduction. If this binary construction is ‘natural’, if it is our DNA as a species, then what is the point of asking ‘Why are men and women unequal?’ ‘Why are lesbians and gays oppressed?’ ‘Why are many men violent?’ ‘Why is sexual violence so common?’
Yet these are old, very important questions. For thousands of years the most forceful answers have come from the people who dominate society. Continue reading
Protest in St Louis, 2 October 2018
Nancy Lindisfarne and Jonathan Neale write: Last Thursday, Christine Blasey Ford testified before the judiciary committee of the US Senate. She said that Brett Kavanaugh, the nominee for the Supreme Court, had attempted to rape her when she was 15. He denied it.
She told the truth and he was lying. Everyone in the room knew this, including the all eleven Republican senators.
What happened next was something else. The Republican senators rallied to defend the right to rape. Sure, class also mattered, and abortion, and Trump, and the midterm elections. But centrally, they did not want Kavanaugh to pay a price for his sexual violence.
An extraordinary moment of #metoo resistance had provoked that Republican backlash, and they closed ranks fast and hard.
When a system is working smoothly the mechanics of power are hidden. But when there is a breakdown, a ‘breach case’, we sometimes have an opportunity to see how the system works. And the links and deep loyalties that keep inequality in place become visible.
The hearing has offered such an opportunity. It gives us a chance to formulate seven useful ideas about sexual violence. Continue reading
Nancy Lindisfarne and Jonathan Neale write: There are three keys to thinking critically and clearly about class and gender. The first is to avoid thinking that there are essential ‘men’ and ‘women’. The second is to understand gender as relational – between men and women, but also between dominant and subordinate men, and between dominant and subordinate women. The third key is to remember that we are not actually unique, bounded individuals. Rather, we are social animals who are fashioned and exist only through exchange and social interaction.
These ideas are familiar to us in our everyday lives. However, it is easy to forget these ideas when ideologies of gender overwhelm us. The point of this Sing-Along is to make it easier to hang onto these ideas when gendering gets rough. Continue reading